Ulrich Zwingli, the great forefather of the Reformation, addressed her as his dearest housewife, and such she was, a useful helpmeet in his work. She was a model minister's wife, the foster mother of the poor, and the visitor of the sick. She was called "the apostolic Dorcas." Her care for her husband was greater even than for the parish. She brightened his cares and sympathized with him in his sorrows. When her husband, with the other ministers of Zurich, began translating the Bible (1525) and published it (1529) complete several years before Luther's complete Bible appeared (1534) it was his custom to read to her its proof sheets every evening before retiring. She afterwards spoke of the eager interest she felt in the story of the gospel as it was thus translated into her own Swiss tongue by her husband. When it was published he presented her with a copy of it. The Bible thus became her favorite book.
The most prominent scene in her life, and also the most impressive, is at the time of her husband's death on the battlefield at Cappel. Bullinger says that at the news of that awful defeat there arose in Zurich a loud and horrible cry of lamentation, and tears, bewailing and groaning. But her weeping was greater, her sorrow was deeper. The greater her husband, the greater her grief. She had had sorrows before, but this eclipsed them all. For his death was not her only sorrow then. With her husband there died on the battlefield her bright, beautiful son, Gerold. Nor was this all her sorrow. With her beloved husband and son there lay dead on that battlefield her brother and her brother-in-law, while a son-in-law was wounded unto death. The sadness of death compassed her about in all directions. And then came the news that her husband's body was quartered and burned and its ashes desecrated. Was there ever sorrow like hers? Yes, there was One, of whom the prophet speaks: "Behold and see if there be any sorrow like unto my sorrow." To that Savior from sorrow she went in her sorrow, and He comforted her soul and raised up helpers to her.
Excerpts taken from:
Leban, a Journal of Reformation Life
http://leben.us/index.php/component/content/article/46-issue-01-02/114-anna-reinhard
No comments:
Post a Comment